Robert Griffith | 9 January 2026
Robert Griffith
9 January 2026

 

We live in a noisy world. Voices compete constantly – news updates, opinions, demands, distractions. Even within our own minds, thoughts clamour for attention. In such a climate, listening becomes difficult, and listening to God even more so. Yet Scripture reminds us that faith does not begin with speaking, but with hearing. “Hear, O Israel.” (Deuteronomy 6:4). Before action comes attention.

Learning to listen is not merely learning to hear words; it is learning to become attentive to presence. God is not always loud. He does not shout over the noise we create. He waits for stillness. As the psalmist declares, “Be still, and know that I am God.” (Psalm 46:10). Stillness is not emptiness – it is readiness.

Many believers struggle to hear God because they expect Him to speak in dramatic ways. Yet Scripture repeatedly shows that God often speaks quietly. Elijah searched for God in wind, earthquake, and fire, but the Lord came in “a gentle whisper.” (1 Kings 19:12). Listening requires humility – the willingness to slow down, to quiet the heart, to relinquish control.

Listening also requires patience. We want immediate clarity, quick direction, decisive answers. But God often forms us through gradual attentiveness. Samuel learned to recognise God’s voice over time, mistaking it at first for something else. Only through repetition and guidance did he learn to say, “Speak, Lord, for your servant is listening.” (1 Samuel 3:9). Listening is learned – not assumed.

One of the greatest barriers to listening is our tendency to speak first. We approach prayer with lists, requests, explanations. None of these are wrong. But prayer that never pauses cannot listen. Silence in prayer is not wasted time; it is space where God can speak. “My sheep listen to my voice; I know them, and they follow me.” (John 10:27). Following flows from listening.

Learning to listen also reshapes how we read Scripture. We often read quickly, seeking information rather than formation. But Scripture is meant to be received slowly. To listen to the Word is to allow it to question us, correct us, comfort us. The Word is living and active – but only if we remain attentive long enough to hear it.

Listening extends beyond prayer and Scripture into daily life. God often speaks through people, circumstances, interruptions. A conversation that lingers. A nudge of conscience. A sense of unease or peace. Learning to listen means remaining open – not assuming we already know what God is saying.

This kind of attentiveness requires surrender. Listening means we may hear things we would rather avoid – invitations to change, to forgive, to wait, to trust. Listening is not passive; it is responsive. When God speaks, He calls not only for hearing, but for obedience.

Jesus modelled this posture perfectly. He listened continually to the Father. “I do nothing on my own but speak just what the Father has taught me” (John 8:28). His authority flowed from attentiveness. His obedience from intimacy.

In a world that urges us to react quickly and speak loudly, learning to listen becomes a spiritual discipline – one that restores depth to our faith. Listening slows us, softens us, steadies us. It reminds us that we are not alone, not self-directed, not abandoned to noise.

To learn to listen is to pray each day, Lord, quiet my heart. Train my ears. Teach me to hear You.

And in that listening, we discover that God has been speaking all along.

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