Robert Griffith | 4 December 2025
Robert Griffith
4 December 2025

 

We live in a time where offence has become a constant currency. Outrage spreads faster than truth, and to be offended is often seen as a mark of moral superiority. Social media invites us to react instantly, to judge quickly, to divide sharply. Even within the church, believers sometimes carry wounds like armour – quick to take offence, slow to extend grace. Yet Jesus calls His followers to a different path: the freedom of living unoffended.

This is not because hurt is unreal. Pain is real. Injustice is real. But offence is more than pain – it is pain held, nursed, and sharpened. It is the choice to dwell on insult until bitterness blooms. Proverbs warns, “A person’s wisdom yields patience; it is to one’s glory to overlook an offence.” (Proverbs 19:11). Overlooking does not mean denying harm – it means refusing to be ruled by it.

Jesus, more than anyone, had reason to take offence. He was misunderstood, mocked, betrayed, abandoned. Yet on the cross He prayed, “Father, forgive them.” (Luke 23:34). He chose mercy over resentment, intercession over indignation. To live unoffended is not weakness – it is Christlike strength.

Offence often begins with pride. We feel we deserve better treatment, fairer recognition, greater respect. When pride is wounded, resentment grows. Yet Paul reminds us, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” (Philippians 2:3). Humility is a shield against offence because it no longer demands constant affirmation.

Living unoffended does not mean tolerating abuse or injustice. Scripture commands confrontation when necessary – but always in love, seeking restoration, not vengeance. Matthew 18 outlines gentle correction, not public condemnation. We address wrongs directly, without poisoning our hearts.

One reason offence flourishes today is that we listen to respond, not to understand. James counsels, “Everyone should be quick to listen, slow to speak and slow to become angry.” (James 1:19). Slow anger allows space for grace – to ask, What might I not see? What burden might the other carry?

To live unoffended is not to feel less – it is to forgive more. Forgiveness is not a feeling but a decision, often repeated. It releases the burden of bitterness and entrusts justice to God. Paul writes, “Bear with each other and forgive one another… Forgive as the Lord forgave you.” (Colossians 3:13). Forgiving “as the Lord forgave”means forgiving before we feel ready – trusting God to heal what we cannot.

Practically, living unoffended may mean pausing before reacting, praying before replying, choosing silence over sarcasm. It may mean refusing to rehearse wounds, blessing instead of brooding. It may mean letting some words simply fall to the ground.

In a culture addicted to outrage, an unoffended Christian is a profound witness. Calm amid provocation. Mercy amid misunderstanding. Peace amid provocation. Not because we are indifferent, but because we are anchored.

To live unoffended is to live free – free from bitterness, from ego, from constant reaction. It is to live like Christ, whose love could not be provoked into hate.

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